Getting Started

The Spiritual Exercises of Saint Ignatius Loyola are best suited for prayer during a silent retreat. However,  Ignatius knew that they could also be effective when employed in a less isolated environment. It is the hope of the authors of this blog that you, the reader, find the meditations that we offer here useful in your own search to encounter Christ in prayer in your daily life. The meditations are intended to be prayed in order, from as close to the beginning as possible, perhaps over the course of a dedicated time such as the season of Lent. (more…)

March 6th, 2014

March 24, 2014 |

Grace: To know the Divine King who has become a newborn child for me; to love Him and follow Him in His poverty, humility, docility and patience; to serve Christ’s people who find themselves at the mercy of others, outcast and without security.

Text for Prayer: Lk. 2:1-20

Reflection: Children everywhere love Christmas, for obvious reasons. They get a break from school, they are on the receiving end of gift exchanges, and everything seems alive with decorations of angels blasting trumpets over the heads of Mary, Joseph and a host of barn animals encircling the infant Jesus. What could be more fun?  But from Nazareth to Bethlehem is about 80 miles of hard road. Imagine the troubled mind of Mary, certainly familiar with the prophet Micah’s inspired words: “And thou, Bethlehem (meaning, the House of Bread) Ephrata, art a little one among the thousands of Judah: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity” (Micah 5:2). Can Mary be confident that, under the edict of Caesar, this virgin-birth will fulfill the prophet’s words when she and Joseph face no fanfare in Bethlehem? There isn’t so much as a place to sleep apart from one fit for animals. Can Joseph feel pride in his responsibility towards Mary and his adopted child when he, the carpenter, can procure only a shabby roof and a manger to lie in? Can their kinfolk not provide anything better for the arrival of the King of Kings? How frustrated and humiliated the couple must feel, able to cling to nothing save their trust in God and His mysterious ways.


March 24th, 2014 | |

March 17, 2014 |

Grace: To have an interior sense of the pain that the lost suffer. If through repeated faults I find myself forgetful of the love of the Eternal King, may at least the fear of the pains of Hell keep me from falling into more sin.

Prayer: Compose in your mind the closest thing to Hell that you can imagine. Even if we are limited to metaphors that can only approximate the tortures of the loss of eternity with God, our imaginations can still stir up in us abhorrence for that sad fate. It may be helpful to read 1-10 of the 32nd chapter of St. Theresa’s Autobiography.

Reflection: We must always be aware that the love of God should be the motive for our actions. However, as we move through this life we may find ourselves assailed by temptations that confuse and weaken us, leaving us unable to enjoy the solace we once had during times when we were more aware of God’s love for us. It will be during these trying times that a simple fear of Hell (and disgust for that which leads to Hell) may augment our efforts and serve to keep us from the downward spiral of sin.

So, for a time, let our minds wonder at the terribleness of Hell. Imagine what it must be like to be “cast out into the exterior darkness [where] there shall be weeping and gnashing of teeth.” (Matthew 8:12) If Heaven is the choice of God begun in this world and made irrevocable on passing into eternity, the sweetness of beholding God and having all barriers eliminated between us, then Hell must be that much more dreadful! Hell must be the persistent contempt for that which is Good and disdain for the tender mercy God offers us.


March 17th, 2014 | |

March 7, 2014 |

No matter what we do, God will always love us.  But sinning is not a matter of whether God loves us.  It is a matter of whether we will accept His presence in our lives. As with all relationships, we can choose to let ours with God die.  An examination of conscience is an opportunity to assess this relationship and the ways we have hurt or killed it.  Looking the relationship over, we can see occasions where it is not what it could be, and with God’s help we can then make it stronger than it was, removing the stumbling blocks that keep us from following God and being as close to Him as we could be.

St. Ignatius was aware of all of this as he developed the examination of conscience (called the “Examen” for short) that came to be included in the Spiritual Exercises.  Ignatius says in the Exercises that the Examen should be prayed twice daily, for a few minutes each time (15 at the most), and at about the same time each day: once around lunchtime and once shortly before going to bed.  This practice was so helpful that Ignatius and other early Jesuits usually suggested to people that they continue it even after they leave the retreat setting, and Jesuits everywhere are asked to do it as part of their regular spiritual practice.


March 7th, 2014 | |

March 6, 2014 |

Grace: To have light so that I may know the origin of all created things and the reason God has given them to me – and for the grace that I might use them accordingly

Text for Prayer: Genesis 1:26-31

Reflection: “Life is too short! Have fun while you can!” That is the advice of a pagan world where gluttony masquerades as joy and indulgence passes for hope. But even in this foggy world of pitiful approximations, we can see in our natures a yearning for something else and a recognition that we are meant for something eternal. Life is indeed short when compared to the timeless time without end that we are destined for. And our hearts yearn for that stable rock that we rest upon when we rest in God. We are truly pilgrims at heart, every one of us, until we rest in God. The things of this world cannot satisfy our hearts – worthy as they are as faint likenesses of God’s infinite beauty, steps of the ladder which unites earth with heaven and by which we climb to God’s throne.

All things are a means to know God (Rom 1:20). Their goodness testifies to the goodness of the One who created them.  They are a means to love Him more. To love God’s creation isn’t sinful; it is sinful only to love them apart from God, stopping before our hearts can be turned toward the Creator. And we must understand the use of things as a means to develop our activities as individuals, as members of a family and of a society. Created things can be part of how we love one another, providing for those who are in need. And finally, created things play their part in the development of our own virtues, practicing stewardship, patience, and self-denial.


March 6th, 2014 | |

April 2, 2010 |

Grace: sorrow, compassion, and shame because the Lord is going to His suffering for my sins.

Text for Prayer: Matthew 26:59-68, Luke 23:7-11, Matthew 27:11-26

Reflection: The innocent Son of God was dragged from one tribunal to the next.  His hands were bound and His feet were shackled like the most dangerous of criminals. He was charged with crimes that merited death while the crowd insulted Him. His judges sat in judgment of the Eternal Judge while His friends were nowhere to be found.

Consider the palace of Caiaphas. Here the Sanhedrin were gathered. The Sanhedrin were entrusted with leading the worship of God in the temple. They worked closely with their Roman governors and found ways to abuse their privileges. They were no longer living for the faith, but they found a way to make a living by the faith– attempting to serve both God and Mammon. Subordinating themselves to temporal powers, now they sat in judgment of the Divine King.

Christ’s message must have driven them mad. He was the beloved teacher, proclaiming a pure heart to be the greatest offering to God.  He seemed to prefer children, fishermen, lepers and sinners to ecclesial dignitaries. While they sought crowns of gold, they offered Him one of thorns which He accepted in silence.

Jesus was interrogated. Was He asked about some strange doctrine? Was He asked His opinion of the law? No. He was asked if He was indeed the Messiah, the Christ, the Son of the Living God. This is what threatened His accusers. This question is the summit of all that can be said about Him. The answer Our Lord gave had to be written in His blood.

After the worldly churchmen pronounced Christ a blasphemer, there came the king. Herod had but one goal in life: to find satisfaction in amusement. Religion was only a source of entertainment. Now the Divine King went before the earthly one, the same one who had murdered John the Baptist.

Herod seemed uninterested in the charges of Our Lord’s accusers; his only interest was to be amused by the Incarnate Word of God. The earthly king was met with silence.  So Herod mocked Him, forcing further humiliation upon an already broken victim.

Jesus was then brought before the clever politician. In Pilate’s world, religion had no significance. He lived for this world because his eyes could see nothing more. Strangely proud of his own sense of justice, Pilate seemed reluctant to condemn someone who appeared to be no threat. Pilates overriding concern, however, was the governance of a people that he both hated and feared.

To save his own sense of justice, Pilate could have denied Our Lord’s accusers their demands. Of course, he would have had to face a revolt on the part of his Jewish subjects. His superiors in Rome would have taken his post away and he would have been disgraced. He might have gone down in history as the first martyr for Christ. Instead, Pilate is remembered as the one under whom Christ suffered and died.

Be with Christ as the powers of this world mistreat Him. Allow yourself to feel the motivations of His accusers, recognizing a glimmer of this sin in yourself. Then run to His side. Loathe the privilege of the Sanhedrin. Reject what they embraced. Shake your head clear of Herod’s intoxicating lifestyle. See with the eyes of truth all that is fading in Herod’s world. Detest Pilate’s shortcomings. Beg God for the courage to act with conviction for justice.  Most of all, cling to Our Lord. Let the insults that were heaped upon Him give you comfort. Accept your own crown of thorns and welcome the humiliations that marked our Divine King during His trial.

Pray: Oh Lord, You were reviled by the men entrusted with watching for your arrival. You were mocked by the men set up as guardians for Your people. You were found unworthy of defense by the powers charged with the work of justice. Forgive me for my same failings. Change my heart.  Count me worthy to be in Your company. Call me closer to You and hide me within Your wounds.

April 2nd, 2010 | |

March 27, 2010 |

Think: What is the significance of a single act of sacrifice by one man so long ago? Why aren’t the teachings of Jesus hanging over our altars instead of Crucifixes? Why do we pay so much attention to the crucified Christ when He walked among us as resurrected for far longer than he hung upon the cross?

Grace: a feeling of compassion toward Christ as He begins His painful sacrifice for us. We ask for a real sense of the importance of it all.

Reflection: The Passion of our Lord has always been food for the Catholic soul; in the sacrament of the Eucharist, in the image of the Crucifix, and in prayerful contemplation. The Passion is where we find our God’s loving cry and self-offering, from His condemnation before Pontius Pilate to His lifeless body in the tomb. This cry has carried on through nearly two millennia and is discovered anew in the heart of all the forgiven today.  We see ourselves in the suffering Jesus, our sins marking His back while our hearts break along with His; we betray Him and are betrayed with Him.  We shun Him and we are shunned with Him. We see ourselves in His
crucifiers and we weep with His friends at the sight of Him being taken down from the Cross motionless.

“Behold the Lamb of God, Behold the one who takes away the sins of the world.” In English we understand “takes away” to be something like “removes” or “negates.” This is true that Jesus does this to the sins of the world. But another way to read “takes away” is to see it as “bears away” or “carries away.” When John the Baptist exclaimed “Behold the one who takes away the sins of the world,” he had been calling people to a conversion away from their sins. Now he saw the One who would bear away their sins on His back.

And so we are healed. We have been attacked by sin like deadly serpents in the desert. But when we turn our eyes upon the one held high and suffering death, we find our remedy. “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” That is why we turn to look at the Cross. That is why the death of God on the Cross can appear so sweet to us while it is an insult to the Jews. That is why we proudly wear a symbol of the Crucifix around our necks while the pagans laugh at us as if we are mad. We know the truth about all of this and it transforms us: His death is our salvation and so we find hope in it.  Nothing clears away the dullness of sin from our eyes like a long hard look at Christ’s suffering body.

This portion of the Spiritual Exercises has us work first on our compassion for Christ. We must allow ourselves to see Christ’s sufferings and we must permit ourselves to long for an end to those sufferings. This exercises that part inside of us that can grow cold if we have become too acquainted with the pleasures of sin. Caring for Christ more readily disposes is to caring for the least of His people. We must recognize His glorious entrance into Jerusalem on Palm Sunday as His triumphant entrance into the reality of defeat at the hands of sin that we all suffer. And we must allow ourselves to want to be near Him.

And so the Holy Week grieving really begins now. Should we think it too much to shed a tear for the one who endured so much for us? All of those poor people we see on the television suffering in faraway lands cannot feel our compassion. This can have a chilling effect on us and we can be coldly indifferent without much immediate consequence. But Jesus knows our heart. Will He find us cold? Or will we let ourselves remember and care, feel something deep for our Savior as He suffers for us. Will we look Him in the eye, or think of it all as a distant historical fact? We must apply ourselves to this task. We must take all of the power of our imagination and put it to work on the true object of our love if we are to increase our love. Above all, depend on God’s grace.

Pray: Oh God, help me to consider what compassion I must offer at the foot of the Cross. How can I refuse anything to You, my Lord and my Creator, Who has done and suffered so much for my sake. You have given all that You have to me; You have given your sufferings, Your toil, Your thoughts, Your love, Your life, and the very last drop of Your heart’s blood for me. Let me give You all I have: all my affections, all my love, all my desires, my whole heart, my sufferings, my efforts, my sorrows, my joys, my life, my whole self. Amen.

March 27th, 2010 | |

March 26, 2010 |

Grace: light to know the infinite love of our Divine King and to put all trust in Him

Text for Prayer: John 11:1-45

Imagine: Compose the scene in your mind, imagining the road to Bethany and the tomb of Lazarus

Reflection: By now, we have come to know a Jesus Who has set a course for us and Who constantly watches over us as we carry on His mission.  St. Ignatius wants us to know that we are not alone, even when the road seems difficult, thankless and often fruitless. The present contemplation is meant to bring out the affectionate love of our Divine King and the infinite power which is His.

We see in the story of the raising of Lazarus the overflowing love of our Lord. Martha and Mary implore Jesus – love pleading to Love.  “Behold, He that loves the sick.” John’s Gospel tells us that Jesus loved Martha, her sister Mary and Lazarus. Christ Himself refers to Lazarus as a friend and weeps at the news of Lazarus’ demise. “Behold, how He loved him.”

Let yourself feel the sadness of Martha and Mary. Let yourself cry out to Our Lord in this time of need. Allow yourself to feel the urgency of needing His presence – and the patience of waiting. How do you respond when Our Divine King shows no sign of hurry? How do you respond when He finally arrives and begins to weep?

Recourse in our need to our Divine Lord and friend shows our confidence in His love and infinite power. We learn this from the experience of having our sins forgiven by Him. Now we understand that He is our breath of life. “Who shall separate us from the love of Christ? Shall affliction or anguish or persecution or hunger or nakedness or danger or the sword?… Yet amidst all this we more than conquer through Him that has loved us.” (Romans 8:35-37)

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.”  Jesus said to her, “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die. Do you believe this?”  She said to him, “Yes, Lord; I believe that You are the Christ, the Son of God, who is coming into the world.” Christ is the Resurrection and the Life. Through Him we rise from the worst of deaths – death to sin – to live the very life of God. Through Him we live eternally of His life, and although our body will have to undergo the penalty of death, it will one day rise by the power of Christ and share in the happiness and glory that souls were meant to share.

Can you rejoice with the others when Lazarus exits the tomb? The message of Christianity from its beginning, the aim of the Church’s work and her martyrdom, is “that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” The cry of Martha must be the constant cry of our souls, the rock on which our spiritual life stands unshaken and ever rising toward Our Lord’s throne.

Pray: O loving King, I know that You love me. I love You as a Divine King and as a friend. I am consoled knowing that however miserable I may be, I am the object of your infinite love. Come to my aid in times of distress, and stay with me and let me grow in Your love. Let me know your friendship so that we may never be apart.

Soul of Christ, sanctify me
Body of Christ, save me;
Blood of Christ, inebriate me;
Water from the side of Christ, wash me;
Passion of Christ, strengthen me;
0 good Jesus, hear me;
Within Thy wounds, hide me;
Permit me not to be separated from Thee;
From the wicked foe, defend me;
In the hour of my death call me,
And bid me come to Thee,
That with all Thy saints I may praise Thee
For ever and ever. Amen.

March 26th, 2010 | |

March 22, 2010 |

Grace: light to know how the Divine King prepares Himself for His mission, to love Him more and to imitate Him more closely

Text for Prayer: Matt 4:1-11, Mark 1:12-13, or Luke 4:1-13

Reflection: Our Lord goes on retreat. Jesus is led into the desert to be shown the difference between what is to be His Kingdom, and what is not.  This prevents the Enemy of Our Human Nature from perverting into sin the mission that his evil plans cannot stop.

It is in the wilderness that Christ shows us, His disciples, the virtues that we are to incorporate into ourselves. First, he shows us preparation.  Humility, while a great place to start, is not enough; serious preparation is key. This preparation on our part is understood to be the well from
which we will draw spiritual water in the future as we proclaim Jesus’ name. If we are to avoid becoming a “resounding gong or a clanging symbol” (1 Cor. 13:1) we must prepare ourselves to grow in love by cultivating a spirit of self-recollectedness. Christ’s example is to withdraw from the duties of everyday life while on His retreat. We must do the same from time to time as well as carefully set aside time, even on our busiest days, for prayer and recollection.

It is in this time of preparation that we see the Lord tempted. For us, temptations are the effects of our evil passions and of our corrupt nature, skillfully used by the Enemy. To some extent, they are connected to something evil, though not always evil in themselves. For Christ, we must adjust our understanding somewhat: Satan’s most furious attack on Our Lord was to offer something that might have appeared good while twisting it into sin. But in the quiet of the desert, there was no place to camouflage Satan’s deceit.

Bread isn’t ordinarily bad, but self-serving miracles are. We know that Christ fed thousands with miraculous bread, leading them to salvation through that grain of wheat that would fall for their sakes. The hungry Christ in the desert could not be persuaded to give in to the human desire
for food if it meant acting in disaccord with the Father’s will.  Can kingship be bad if the one ruling is truly a king? If kingship comes at the price of bowing before Satan, it is a death sentence for anyone, no matter how deserving one is of the crown. We know Our Lord to be Christ the King. But our King is crowned by His Father when His crown of thorns becomes a crown of golden light. There is no other authority that we should ever look to for the power only God alone can endorse.

What of the proof of God’s love? Doesn’t Jesus’ humble acceptance of death show us that He is willing to put His Father to the test? This is the temptation of the Enemy. Jesus’ obedience to the Father is the clear sign of Jesus’ love and acceptance even in the face of His Passion and Death.
It is in no way motivated by a desire to test His Father.

Our own lessen here is to take note of the terrible tricks of the Enemy of Our Human Nature. This is important for every disciple of Christ: we must imitate Our Lord’s clear example of obedience and readiness in the face of temptations.

And so we draw close to Christ in the desert wilderness. His Kingdom will be based on the resolve to suffer on behalf of our fellow children of God and to love them to the very end. Satan is driven away and the angels who once expelled Adam from the Garden of Eden now minister to the new Adam in the wilderness.

Pray: Oh Lord, You are my divine leader. Teach me to uncover the tricks of the Evil One – the discouragement in the face of difficulties, the attraction of power, the demand for control over our relationship with God. Oh my Jesus, keep me close to you in the quiet and transform my heart to be like Yours, prepared and strong, on fire for the divine plan. Grant me a true love for the sufferings that await and sustain me if I should become unsteady in the face of temptation.

March 22nd, 2010 | |

March 17, 2010 |

Think: The Election, as Saint Ignatius calls it, is the final choice we make based on the encounter with God through the Spiritual Exercises. But first we are encouraged to meditate on the Three Modes of Humility so that we might be properly disposed to receive God’s will with openness and obedience. The Three Modes of Humility are really three attitudes toward the service of God and the use of created things, and they are not to be understood as equally good. In other words, some attitudes are more conducive to making us attentive to Our Lord than others. Remember that an attitude, such as the Modes are here, is not a single act but a habitual mission ever before our eyes. In this way, attention given to the Three Modes of Humility should be more than a simple meditation; it should be something we chew on throughout the day.

Grace: We should beg Christ our King to call us to the third and most perfect Mode of Humility in imitation of Him as He carried His Cross. We should repeat this petition as often as we are able all through the day.

Meditate: The first Mode of Humility is to submit yourself to the will of God enough to avoid deliberately committing any grave sins. This should be the case, even if attempting such sins might carry the promise of riches, honors, health and a long life. You should be just as resolute if avoiding the serious sins might bring about poverty, dishonor in the eyes of the world, sickness and even death. This resolution may seem, at first, to be heroic, but in fact it is the bare minimum if you are to expect any sort of life in Christ and openness to His saving grace. Any attitude relying on less would be, by definition, in opposition to God – or at least apathy toward Him and His saving grace. On the other hand, you should keep in mind that this first Mode of Humility is not inconsistent with an actual serious sin from time to time. As prone to error as we all are, no Mode of Humility guarantees that we will never fall into sin. But the attitude here means that we are aware of the worst sorts of sins and we are disgusted enough by them to avoid them for the most part, with the help of God’s grace. A healthy fear of God, humble prayer, and self control will keep yourself sufficiently in this first Mode.

But while this first mode avoids the worst, by keeping in mind that union with God is one’s ultimate purpose in life, it coexists with a desire for the things of this world. It avoids anything that may appear hard or humiliating. This, unfortunately, is the disposition of many who claim
Christ as Lord.

The second Mode of Humility is one step better than the first. It consists in obedience to the will of God to the degree that even lesser sins are usually avoided. One can find this Mode firmly rooted when a person avoids lesser sins even when the sin promises riches, honors, health and a long life. Of course, avoiding these minor sins may also lead to poverty, dishonor in the eyes of the world, sickness and even death; but the second Mode of Humility keeps one resolved to avoid these evils. Real holy indifference is the key here.

The first two Modes are dispositions of the will rooted in avoiding evil.  But the third and best Mode of Humility is a disposition of the will aimed at growing more and more perfectly in obedience to the will of God. The third Mode is a determination to do everything possible to please Him, either in avoiding evil or seeking out and doing good. As far as we can, we choose to be poor with Christ poor, to be insulted with Christ insulted, and to be thought fools as Christ was thought a fool. “He humbled Himself by obedience unto death, yes, death on a cross. (Phil 2:8)” This is how we become truly alive in His Resurrection! This Mode of Humility is out of love for Christ our King that we seek to be like Him in every way that we can. This disposition puts us at a position of advantage, ready at the slightest urging of the Holy Spirit to do whatever
is the will of the Father.

Soul of Christ, sanctify me;
Body of Christ, save me;
Blood of Christ, inebriate me;
Water from the side of Christ, wash me;
Passion of Christ, strengthen me;
O good Jesus, hear me;
Within Thy wounds, hide me;
Permit me not to be separated from Thee;
From the wicked foe, defend me;
In the hour of my death call me,
And bid me come to Thee,
That with all Thy saints I may praise Thee
For ever and ever. Amen.

March 17th, 2010 | |

March 12, 2010 |

Grace: an intimate knowledge of our Lord, Who has become man for me, that I may love Him more and follow Him more closely.

Text for Prayer: Luke 2:51-52

Reflection:  See the house in Nazareth where Jesus grew up. See the place where Mary and Joseph live, where they gather together and work.

Jesus Christ is the model for all of us.  Everything about Him, everything He does is a lesson for us in how we may be complete as human beings and as subjects to the Divine King.  Just as Mary kept Jesus’ words and deeds as material for a holy pondering in her heart, we too are to do the same.  While we are often mesmerized by the greatest of His deeds recounted in the four Gospels, perhaps the most instructive for our everyday lives are those everyday deeds that Jesus took upon Himself as a model of perfect humanity.  We must let this hidden life of our King impress upon our hearts deeply those lessons which we so often forget in the hustle and bustle of our lives.  Too often we are centered on something other than living as a child of God.

Take in the atmosphere of such a peaceful and holy home.  Imagine the tranquility and order of such a place during those hidden years of our Lord.  Let your eyes become fixed on the young Jesus and let your companionship with Him grow.  Let the ice that surrounds your heart melt away and let yourself become aware of God’s love for you in your humanity as you see Jesus in His humanity. Jesus has come to meet you with none of the grandeur and majesty to strike your unaccustomed eyes; all is immediate humanity on this day.  The heart that beats within Jesus’ chest fits perfectly into your own.  Allow the words of Saint Paul to apply to your own inner longings for closeness to Christ: “It is no longer I that live but Christ that lives in me.” (Gal 2:20)

Jesus is set on doing the will of His Father at all times through obedience to Joseph and Mary.  This is the trajectory of His Divine Heart. Jesus’ nobility shines through in His being more than His doing now. Far from desiring something more regal, notice how Jesus delights in the simple accommodations offered Him during His hidden life.  He takes delight in what has been designed by His Father in Heaven.  Jesus is able to see and accept Mary and Joseph as instruments the Father’s divine will.  See the promptness that the hidden King attends to their voices. See how lovingly He conforms to their will, “subject to them.” (Luke 2:51)

His hidden life is one of love for His earthly family, one of work, one of poverty, one of humble concealment, one of interior life.  And see how every heartbeat of Our Lord is a prayer as His zeal for completing His mission, begun in meekness, burns within Him.

Questions: What are the three most important changes that I would have to make to more closely resemble the Hidden King in His humble early life?  Are there things that get in the way of those changes?  Should there be things in the way?  How can I draw nearer to Jesus in His humility?

Pray: Oh Jesus my King, grant that I may look upon Your life and see the secret to living close to Your heart.  Teach me perfect obedience to those that I owe it to.  Teach me to imitate that inner prayer that You model for me as King and Lamb. Teach me to be an instrument of ministry as You came to minister rather than be ministered to.  Teach me to accept my current situation according to the will of Our Father, and if it is to His greater Glory, let me follow You more closely in every way: in work, in poverty, in concealment, in humility and, most importantly, in love.

March 12th, 2010 | |
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